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The law of Karma in the Gita - Part 3 - 5.0 out of 5 based on 1 vote

According to the Gita every individual is born with certain aptitudes and predispositions, which constitute his svabhava and it determines his position in the society.His karma is determined by his svabhava. He should perform his specific duties for the sake of duty, which fit in with his native abilities. He attains worship through his own specific duties – “Sre sre karmanyabhiratah samsiddhim to perform one’s own prescribed duties imperfectly than another’s duties perfectly.Even death in the performance of one’s own duty bring blessedness,But to follow another’s duty is dangerous – “Sreyan svadharmo vigunah paradharmat svanusthitat, svadharmenidhanam sreyah paradharmo bhayavahan” (18)

16. B G – 3/20
17. B G – 18/45

'Svadharma’ means 'one’s own duty’. “The writers of the Smrtis say that the code of duties prescrived for every one by the Sastras according to the arrangement of the four castes, is called Svadharma or one’s own religion”. (19) Again the four castes has been created by Lord to the of the activities and qualities.Lord says that “Caturvarnyam maya srstam guna-karma vibhagasah”. 20 The Lord is the creator of everything.Everything is born of Him, everything is sustained by Him and everything after annihilation rests in Him. So He is the creator of the four castes of the society.Its explanation is this – Svatta rajas and tamas are the three qualities of prakriti. The world has arisen from these three qualities.Even men also have composited by them. But the three kinds of qualities do not remain equally in any object. Discrimination of qualities are the cause of creation.

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