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The Rights of Man in the USA

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America was a new nation under rule of Great Britain. It was forming colonies, economy, becoming its own nation. Men, women, children all living their own way of life, how all living persons should be. However, Great Britain didn’t believe that the newly formed colonies had their own free will and showed who was supreme. Great Britain needed money for its war with France and who better to get it from then its people who weren’t even apart of the fight. Soon enough, tax after tax was imposed upon the colonists. The colonists took the abuse of a war that wasn’t even theirs till they couldn’t take it anymore. Representatives met and realized there was a need for independence. After what seemed like years on July 4th, 1776 the Declaration of Independence was signed. We can thank John Locke for the declaration. Before anyone of those men had the idea and Jefferson put it down on a piece of paper Locke had already stated the views of independence. When you read the Declaration of Independence you are reading Locke’s “Two Treatises on Government”. Locke states, “The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.” (Two Treatises on Government: Book II, Chapter Two-Of State of Nature). Locke’s words life, health, liberty or possessions are what we see in the declaration as life, liberty, and the pursuit of happiness. Before the revolution, the Boston Tea Party, Stamp Act, and the Declaration of Independence the thought of liberty was spoken by men like Locke.

Securing America and Protecting Civil Liberties

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In all aspects, the financial crisis of 2008 – 2009 has and is affecting millions of Americans. One key factor to the financial crisis in the American economy has been greed by not only the government, but businesses and individuals. Our federal government from the President, Congress, the Secretary of the Treasury, and last but not least, the Federal Reserve, has each had a contributing factor in allowing the economic crisis to happen.
As the Chief Guardian of the Economy, our president has to be involved with the unemployment rate, taxes, and the prosperity of the United States as a whole. In saying this, the president has no control over the economy. His involvement as the Chief Guardian of the Economy is to oversee and help it to run smooth and efficient.
Congress has several key roles within the safety of our economy. They have the power to regulate the commerce. In doing so, they can place taxes on imported goods and they can also make trade agreements with other countries. They have control of two important factors in our economy, one being taxes and the other is government spending. Congress has the power to keep our economy safe by lowering and/or raising taxes. When our economy is in a slump, congress has the power to lower taxes. This in turn allows the people to have more money to spend. When society spends money, it in turns helps the economy. When the economy is doing too well, congress may fear inflation. If congress fears inflation, they may raise taxes. When taxes are raised, this controls spending, thus limiting the amount of cash flow that people have in their possession.

Islamic law or Sharia

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Islamic law or Sharia (the right path) is the name given to Islamic commandments which are applicable to both spiritual and temporal aspects of life. The main source of Sharia is the Quran (the holy book of Muslims accepted by divine revelation) and the Sunna (traditions, sayings and tacit approvals of the prophet Mohammad). These revealed textual sources like the Christian version of principles of natural law- restrict the scope and extent of man’s right to make law. The two sources of Islamic law are supplemented by two secondary sources consensus and human reasoning. [1]Islamic law is an objective phenomenon which exists outside the thinking and the reasoning of human beings. Islamic law is not open to amendment, reform or repeal. This means human beings cannot change the law because their attitudes or personal or communal needs have changed.
In the English common law, American law and other types of law which is man made law the legislation changes because people change their attitudes, cultural approach, their ideas, their morals and values. In Islamic law there is a set of fixed and ultimate values which are distinct and independent from preferences and values of people. It is the Islamic nation known as umma, which has to follow the rules of Islamic law as opposed to attempting to bring the law in line with people’s attitude or changing the law with a view to suit the desires and the wishes of the subjects of law.

Miranda’s right

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Ernesto Miranda was a Mexican immigrant who lived in Arizona in 1963. He was no stranger to the law and how it worked. As a young child with the death of his mother Miranda turned to crime as a way out. On March 13, 1963 he was arrested at his home and taken into custody by the Phoenix police station. He was accused of kidnapping and rape of a young women. While at the police station he was placed in a line up and identified as the man who raped her. Miranda was told he was identified and was taking to an interrogation room by two officers. Here he was questioned for two hours. Miranda signed a statement confessing to the kidnapping and rape. At the top of this statement was a typed paragraph stating that the confession was made voluntarily, without promises of immunity and with “ full knowledge of my legal rights, understanding any statement I make may be used against me.”
At the trail the written confession was admitted into evidence over the objection of defense counsel. The arresting officers testified to the oral confession given by Miranda. Miranda was convicted of kidnapping and rape. He was sentenced to 20-30 years to run concurrently. Miranda appealed to the Supreme Court. The Supreme Court of Arizona said that his rights had not been violated in obtaining the confession or giving the convictions. The Supreme Court also emphasized the fact that Miranda did not specifically request counsel.
Miranda then took his case to the National Courts. His first appeal was rejected for minor mistakes in the paper work. Unknown to Miranda the American Civil Liberties Union (ACLU) had captured the attention of his case. They contacted Miranda and informed him that they had a good chance in the U.S. Supreme Court. It took almost a year for the case to finally be seen in the court. This gave his two new lawyers time to prepare for the case.

Avicenna on Induction - Part 1

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The aim of this paper is to discuss Avicenna's deductive justification of induction. The paper introduces Avicenna’s theory of induction as a post-falsificationist theory of his time, and then proceeds to discuss a distinction he has made between induction and experience. The paper then discusses the theory and focuses on some of the problems related to Avicenna’s claim that our belief in inductive generalization is based on a deductive structure, and differentiates it from a view criticized by Hume. The paper ends up with a short comparison of what Avicenna, Hume and Ayer say on the kind justification in question.

Keywords: Avicenna, Ayer, Hume, Induction, Experience, deductive justification, Principle of Plenitude.

Inductive reasoning is discussed in almost all Avicenna’s logical works.[1] But his most detailed discussion of induction occurs in his encyclopedic work Al-Shifa (The Healing), in Kitab al-Burhan (Book of Demonstration). For the purpose of our current discussion it is important to note that, prior to Avicenna’s time, there had been some philosophical discussion of the problem of induction, and various attempts to find justification for inductive knowledge. Among these theories there had also existed a falsificationist view to which Al-Farabi (d. 950/51), Avicenna’s predecessor, adhered. The following excerpt, which the writer found in one of his logical works, corroborates the point

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